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In the April 15, 2010 "study issue" of the Watchtower magazine, the doctrine of the "generation" has changed yet again. Until 1995, the "generation" was defined as that group of people who had been alive in 1914. It was taught that at least some members of that generation would see the "end of the system of things" and the institution of God's Kingdom on earth.

According to the new teaching, the "generation" is now to be understood differently. The magazine says, "How, then, are we to understand Jesus’ words about “this generation”? He evidently meant that the lives of the anointed whowere on hand when the sign began to become evident in 1914 would overlap with the lives of other anointed ones who would see the start of the great tribulation." So now the new teaching is that those whose lives overlapped with the members of the 1914 generation will see the end come within their lifetimes. A few of the 1914 generation are still alive, though they are almost 100 years old.

According to the Watchtower's new teaching, therefore, anyone who is alive now, even small children, can comprise part of the "generation" that will see the end. It seems quite possible under those circumstances that the Watchtower may have bought itself another 60 or 70 years before this new prophecy fails. Unfortunately, the former teaching about the "generation" was presented as "the Creator's promise" and "Jehovah's prophetic word." So the JW leadership has already branded itself as a false prophet, and no person who wishes to follow Christ should give them credence (Deut. 18:20-22).
The Role of Church Tradition and Organizational Interpretations of Scripture

What connection do you think there is in Paul’s admonitions to Timothy to maintain sound doctrine and the idea of consensus or church tradition?

I believe that the development of church consensus or tradition represents an attempt by Christians over the course of the history of the church to obey Paul’s admonitions to maintain sound doctrine. Consensus came to exist within the Christian community because of the reverence that existed during the patristic period for the precious spiritual truths that had been conveyed by the apostles to the church. Given that the apostles had personally interacted with the Lord, and that they themselves had written under inspiration from God, it made sense to hold their teaching as being authoritative. Later, the teachings of those men who had learned directly from the apostles also came to be regarded as authoritative, and more teachings were added to the consensus with every succeeding generation of the church. At every step, sincere, godly men labored to understand the scriptures, and as a consensus developed regarding each major doctrine, it became the tradition of the church to understand scripture in that way.

At the same time, with each generation, more distance was added from the original teachings of Jesus and His disciples, and in some cases, aberrant teachings (such as Arianism) developed. It became the task of godly men who respected the authority of scripture to refute such heresies, with full reliance on the Holy Spirit to guide the church in the right direction.

Unfortunately, as time passed, some gave more credence to the understandings that had developed over the years among Christians about the meaning of scripture than they did to the scripture itself. For such people, church tradition became the authority, rather than the Bible itself. Under such teaching, the authority of scripture is diluted. Eventually, errors that have crept into human tradition can eclipse the pure teaching of scripture. Such a situation had developed among the Jews in Jesus’ day. Jesus condemned the religious leaders who exalted tradition over scripture, calling them hypocrites (Matthew 15:1-9).

At times, cultic groups, such as Jehovah's Witnesses, Latter-day Saints and others, have set themselves up as authorized or infallible interpreters of Scripture. This is little different than what I have already described. In such groups, more authority is ultimately given to the interpretations of the leaders than to the text of Scripture itself. The first impulse of most of Jehovah's Witnesses when confronted with a difficult passage of Scripture is to seek an answer from the publications of the Watchtower Society, rather than to examine the text itself with regard to its grammatical and historical context. This, of course, actually places "traditions of men" in the form of organizational interpretations above the text of Scripture as the final authority. Those who accept the interpretations of fallible men without personally investigating the text of Scripture actually become followers of men rather than of Jesus Christ. They have entrusted their souls to false teachers.

We must always bear in mind that scripture alone is the Word of God. Church tradition, however revered it may be, represents the best attempts of godly but fallible men to understand what God has inspired. The interpretations that have been advanced by faithful scholars may be helpful to us in understanding the meaning of scripture, but they must be read with a discerning eye. The text of scripture itself must always be the final authority.